Midlife and Crisis: An Uneasy Relationship

This essay is the introduction to my new book, All That’s Gone and Still Remains: Reflections of a Man at Midlife, based on the Midlife Dude blog.

Midlife gets a bad rap. What else can be concluded when “midlife” is practically married to “crisis?” Two peas in a pod they are, “midlife” and “crisis.” But are they really well matched?

Canadian psychologist Elliott Jaques coined the term “midlife crisis” in 1965, concluding in a study that creative geniuses underwent changes of style or declines in productivity in their mid-to-late-30s. The term gained traction in popular culture by the 1970s, describing the time of life roughly between ages 40 and 65 when adults become attuned to their own mortality, concerned with leaving a mark before dying, and reflective about whether their first half of life has been meaningful.

But the term has snowballed from its origins documenting the imaginative processes of artists and poets in an obscure, dry journal of psychoanalysis to represent everything cataclysmic that seemingly afflicts the middle-aged trying desperately to ignore failed dreams and roll back the merciless tide of aging in a culture fixated on youth. Author Gail Sheehy cemented the gloomy view of midlife in her landmark 1976 bestselling book, Passages: Predictable Crises of Adult Life, referring to decades of life as the “Forlorn Forties” and “Resigned Fifties.”

Time to Ditch Wife for Bombshell?

“Midlife crisis” is more typically applied to males, at least when couched in a derogatory manner signifying an unofficial malady. “Midlife crisis” has come to denote the man who ditches his long-devoted, slightly wrinkling and graying wife for the platinum blonde bombshell 20 years his junior in his office; trades in his practical suburban family vehicle for the candy-apple red Porsche roadster; and transforms from dull and predictable to flamboyant and impulsive, fueled by a surge of drugging and boozing in a pathetic effort to recapture the carefree, raucous days of yore.

For women, the term “midlife crisis” generally carries an undertone that is more forgiving and socially validating, one tilted more toward liberation than debauchery. Sure, some midlife women succumb to vain attempts to recapture youth through medical and cosmetic procedures, or irresponsibly abandon a family to engage in self-indulgent, feel-good, self-destructive behaviors. The 40s decade certainly seems a marker of heightened vulnerability and confusion, as the beauty of youth wanes, marriages grow stale and risk of divorce increase, and children become more independent and leave, diminishing what many women regard as a primary raison d’etre.

Yet, midlife is characterized more as a time of renewal, rebirth and exploration for women. It is seen as an opportunity to shed an old self that may have been contorted to meet societal, cultural and parental expectations and transform into a more authentic, independent, self-accepting, self-confident being, and to reclaim aspects of personality and passions lost along the way. Midlife is viewed as a period of re-evaluation and adjustment, of increased wisdom, strengths, experience and vitality, when old dreams that no longer inspire are abandoned and more genuine desires and talents take hold, a process known as self-actualization, or becoming more fully oneself. Rather than a “crisis” producing angst, depression and dissatisfaction, psychotherapist and author Stephanie Marston declared that  the women she chronicled in her book, If Not Now, When? Reclaiming Ourselves at Midlife, characterized midlife as “one of the best times of their lives.”

What’s the Crisis?

Social science researchers have varied widely on whether any identifiable phenomenon that could be labeled as “midlife crisis” exists; numerous studies have shown midlife is not characterized by pervasive crises. Certainly, there are no commonly defined symptoms and nothing resembling a midlife disorder appears in the Bible of mental health, the Diagnostic and Statistical Manual of Mental Disorders.

Count renowned psychologist Daniel Levinson, author of the 1978 seminal book, Seasons of a Man’s Life, among the true believers. Following a group of working men for 10 years, Levinson developed a theory that delineated adulthood as a series of stages and transitions, each with a developmental task or crisis to resolve to advance to the next with a sense of well-being. Unlike some other researchers who rejected the concept of a “midlife crisis,” Levinson determined that 80 percent of the men he interviewed found the midlife transition a tumultuous struggle and psychologically painful. He bluntly described the existential predicament men face at midlife in Seasons: “Adults hope that life begins at 40 – but the great anxiety is that it ends there…It is terrifying to go through middle age in the shadow of death…and it is a self-defeating illusion to live it in the shadow of youth…”

I believe the stereotypical male version of a “midlife crisis” is overblown, hyperbole, a caricature. In reality, I contend a man’s “midlife crisis” more closely resembles the woman’s experience of re-evaluation, greater self-knowledge and wisdom – at least among those adults who aren’t withering in place – than the stereotypical jerk wearing shiny new bling glinting through an open shirt, cruising in an eye-popping Corvette convertible, ditzy blonde under his arm, toupee blowing in the wind.

Midlife Challenges

Midlife requires leaps of faith, acceptance and tolerance of uncertainty. We encounter the realization that our careers may have hit a ceiling, and re-evaluate whether the work at which we might have labored for decades provides meaning or nourishes our soul anymore, or ever did. We pause to question whether the race for success, advancement and achievement, as defined in young adulthood, is worth chasing anymore. If we haven’t already experienced job loss through no fault of our own, we are prime targets for downsizing and early retirement packages because of our age and salaries. We have to run ever faster to avoid becoming obsolete in the face of rapid societal and technological changes, the province of the young.

We grapple with the financial pressures of mortgages, college tuitions, accumulated debt, material acquisitions, increasing health care costs and looming retirement. We question whether our marriages are satisfying or have gone flat, whether the grass may be greener. We groom our children and ultimately set them free – except those suffering from Failure to Launch Syndrome — experiencing some sense of loss entering the childless phase. We may be sandwiched, caring for ailing parents while parenting our own kids. Mounting midlife challenges can be associated with high levels of stress, anxiety and sadness, which can lead to unhealthy lifestyles, deterioration of physical and mental health and acceleration of aging.

Through it all, we face choices, the biggest of which is whether we will transition at this crossroad toward reimagining and reinvigorating a life with new possibilities, purpose and contributions through continued growth and development, or whether we will hunker down, circle the wagons, kick like a mule, pull the covers tight, switch on autopilot and hang on mightily to the status quo, resigned to becoming a member of the walking dead until the nursing home comes calling.

Giving Back vs. Giving Up

Psychologist Erik Erickson captured this dichotomous phase of life in his preeminent Stages of Psychosocial Development theory, identifying midlife as the period of Generativity vs. Stagnation. Adults entering their second half of life would either help guide the next generation through socially valuable work, creativity, productivity and loving relationships, or would stagnate in a pool of self-centeredness and ineffectiveness. Those who do not associate change with growth but rather with loss, being passed by or failing are destined to weigh on Erickson’s Stagnation side of the scale.

I have dealt with many of midlife’s rites of passage. I have lost jobs multiple times; changed careers, requiring a return to school and sacrificing years of experience and money to start over in an occupation that stirred my soul; moved to experience a new environment and culture; divorced and remarried; faced the challenges of parenting teen-aged kids and watched them leave home for independent lives; cared for an ailing mother, and lost her; observed a colleague succumb to the ravages of alcohol and depression; experienced a major health setback and long rehabilitation; and strived for self-fulfilling goals involving creative expression. I believe I’m heading down Erickson’s path of Generativity; if I wasn’t, I imagine my life would be crushingly bland and I would be miserable.

These essays, compiled upon my entry into and over the course of a clinical mental health counseling graduate program from my late 40s to mid-50s, provide commentary from a personal perspective on these and other midlife issues, and seek to relate my experiences broadly to others going through similar midlife transitional phases and events. These writings reflect the opportunities and challenges, risks and rewards, hopes and fears, and triumphs and setbacks I’ve experienced and observed in midlife.

In tone, the essays are inspirational, triumphant, motivational, hopeful, wistful, prideful, contemplative,  inquisitive, wondrous, melancholic, depressing, upsetting, mournful, resigned, disappointed, critical, self-questioning – in short, the kaleidoscope that the midlife passage presents to our minds, hearts and souls.

Minimalism: More Freedom, Less Crap – Material and Otherwise

Minimalism is a tool that can assist you in finding freedom. Freedom from fear. Freedom from worry. Freedom from overwhelm. Freedom from guilt. Freedom from depression. Freedom from the trappings of the consumer culture we’ve built our lives around… Minimalists search for happiness not through things, but through life itself.

— The Minimalists, Joshua Fields Millburn and Ryan Nicodemus

In a medical office waiting room, I stumbled across a reference to a book that piqued my interest, Everything That Remains, a memoir by two Dayton, Ohio young men with working class upbringings and early adulthood, ladder-climbing, wealth-accumulating ambitions, about their gravitation from the timeworn path toward an illusory standard of The American Dream to something more introspective and streamlined called Minimalism.

I found it at the library and read it. You might think the rest of this essay will be a screed about the evils and vacuousness of materialism and consumerism, and the beauty and simplicity of deprivation and Idealism, and a door-to-door-Bible-salesman-like proselytization aimed at convincing you to chuck the former’s wanderings through a vast commercial wasteland in favor of a holier life spent in the latter’s pure Garden of Eden. Breathe a sigh of relief; it won’t be.

The book did put a name to the broad ideas about how I’d prefer to live, though. And I believe I’m largely putting those ideas into practice.

When people hear the term “Minimalism” applied to a lifestyle, it does seem to conjure the image of someone just barely better off than Fed Ex plane crash survivor Tom Hanks’ character stranded on an uninhabited island in Castaway, fashioning shoes from palm fronds, feverishly twirling a stick on a rock to start a fire, and squeezing meager marine nourishment out of a shellfish speared with a homespun, sharpened bamboo pole. They think Minimalism means living a Spartan, monk-like, stripped-down existence: doing without, possessing no things, having no fun, staring at four bare walls from a lonely chair, living in a quixotic commune, scraping by on the minimum, spending no money – hell, making no money! It doesn’t.

What Minimalism means to me, as The Minimalists describe it, is eliminating the clutter from my life – figuratively and literally – so that all I have left and all that I focus my attention and physical, mental and emotional energy upon are things that add value and meaning to my life. The Minimalists love the book/movie Fight Club, about an underground, subversive group of men breaking free from the soul-numbing shackles imposed by societal, cultural and corporate expectations, citing this quote from Fight Club’s charismatic leader Tyler Durden: “The things you own end up owning you.”

Eliminating oppressive, useless clutter that bogs you down applies to relationships, careers, meaningless pursuits and time-consuming obligations – real or imagined – as well as physical objects. That’s the freedom to which The Minimalists refer.

Minimalism is about breaking free from corporate and cultural influences that tell you who you should be, how you should act, what you should believe and how you should define success. It’s about the freedom to define your own path toward happiness and fulfillment, regardless of the disapproval and negativity you may receive from friends, family, colleagues and acquaintances. It’s about the freedom to take risks, the freedom to make choices, the freedom to make mistakes and fail, and the freedom to take full responsibility for all of that in service of living a more courageous, authentic, satisfying and inspiring life.

It so happens that my recent movement toward Minimalism – a transition to a new career in mental health counseling from public relations, a move to a smaller area with a simpler lifestyle – has coincided with a more Spartan lifestyle, more out of necessity than by design. I have moved from a 3-bedroom, 4-bathroom townhouse to a 1-bed, 1-bath apartment. I am earning a salary that is less than half of my last full-time job salary, the result of the career change and starting on a bottom rung in a region with lower wages. I am not “livin’ large” – I’m driving a 15-year-old economy car; watching the smallest-possible, decade-old flat-screen TV, donated to me by a friend, on a no-frills cable TV package; and sleeping on a real bed only after weeks on a constantly-deflating air mattress, because I had no bed to take on my move – but I’m livin’ free and livin’ well.

I have no debt, save for my mortgage, the house I moved from but still own, and which still adds value to my life. I feel a greater sense of meaning and purpose in my new career than my former, so much so that retirement holds no allure for me at age 54, which I consider a good thing. I am pursuing activities and relationships that enhance my life.

I am a proponent of Minimalism, not because I want to latch on to the latest fad or lifestyle trend that may be featured on the Today show or in chic lifestyle magazines, but because my  re-evaluation of the course of my life during the reflective midlife phase was pointing me in the direction of Minimalism before I realized the philosophy had been assigned a pithy label. I am striving to be a Minimalist – not impoverished, deprived, lonely, isolated, rigid, overly austere, Utopian, cultist, weird, eccentric, anti-social, anti-consumerist, or anti-technologist (think Unabomber) – but free to embrace and fully pursue the things I value.

This quote from Minimalism’s emblematic movie, Fight Club, captures the undercurrent stimulating the Ohio natives’ cum Montana entrepreneurs’ lifestyle movement:

Man, I see in Fight Club the strongest and smartest men who’ve ever lived. I see all this potential, and I see squandering. Goddammit, an entire generation pumping gas, waiting tables—slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don’t need. We’re the middle children of history, man: No purpose or place. We have no Great War. No Great Depression. Our Great War’s a spiritual war; our Great Depression is our lives. We’ve all been raised on television to believe that one day we’d all be millionaires, and movie gods, and rock stars. But we won’t. And we’re slowly learning that fact. And we’re very, very pissed off.

On Being Alone: An Unanticipated Thanksgiving

I had moved into my new apartment in Summerville, SC just five days before Thanksgiving and two weeks into a new job, which I took to start a new career in counseling, more than 500 miles from where I had called “home” for nearly three decades, Maryland. It was too soon to fly back to see family for the holiday, and too ominous to face the Thanksgiving Day and subsequent weekend travel frenzies. Besides, my kids were scattered – my daughter in France for her post-college job teaching English and my son visiting his mother in Texas.

So I resigned myself to that most melancholia of situations that Americans seek desperately to avoid – spending a hyped holiday alone. I was too new in my adopted hometown to be taken in as a Thanksgiving orphan – barely anybody even knew I existed here, save for my new work colleagues and one college alum.

I was destined to join those invisible people who had nowhere to go for a holiday that screamed Americana, with its pilgrim, culinary, family, togetherness and football customs, and nobody coming to visit them – the stereotypical widowers, spinsters, shut-ins, homeless, outcasts, infirm, aged, black sheep, oddballs, cat ladies, mountain men, lone wolves, eccentrics, hermits, hoarders , rejects and recluses.

I searched for a volunteer opportunity to serve meals to the less fortunate on Thanksgiving Day, but couldn’t find one. A big meal-serving charity in Charleston already was overloaded with volunteers and could accept no more, and other organizations needed help in the days before Thanksgiving. I settled on volunteering for the Turkey Day Run 5K in Charleston, SC, a big fund-raising event. That got me out at 6 a.m. and occupied me on a chilly, rainy day until 10:30 a.m.

For the preceding week, a common salutation with clients at work, exchanged both ways, was “Have a good Thanksgiving,” or, “So what are you doing for Thanksgiving?” constant reminders that I was doing nothing for Thanksgiving and that Thanksgiving, if I stayed strong mentally and emotionally, would be no worse than any other day, but certainly not “good” or “happy” in the traditional sense of celebrating a sacred time with friends and loved ones.

When I returned to my apartment, I did what anyone would do on a rainy day holiday

My “chair” and “table” in my Spartan apartment

with nowhere to go and nobody to entertain – took a long nap to sleep some of the day away. If spending a uniquely American holiday alone was melancholy to begin with, it was amplified by my current Spartan living conditions. I have no furniture – none. My place is bare, except for the air mattress serving as my bed, a food cooler as my chair and a plastic container as my dining table. I could not fit any furniture in my car on the move down, and I won’t be returning “home” to retrieve furniture and pack a rental truck for another two weeks. Not even a TV or a stereo or Internet. Silence. Just me and books. On my Thanksgiving menu: catfish and frozen sweet potato fries.

When I awoke around 4, I decided to get out of my threadbare confines and bring my computer to the apartment complex’s clubhouse, where I could get Internet connection and watch the football games. I predicted I would have the place to myself, as other residents would be celebrating Thanksgiving with friends and family elsewhere. As I approached the clubhouse, I saw a bunch of people mingling inside.

“Oh, great. Booked for a private party,” I thought. “Looks like back to my apartment for catfish and a book.”

But I decided to check to make sure.

“Is this a private party?” I asked the woman who greeted me at the door.
“No, come on in. We’re The Misfits,” she replied.

“Are you sure?” I asked, still feeling as though I was crashing a closed event. “I didn’t bring anything.”

“Don’t worry about it. We’ve got plenty,” she replied.

I entered to find about 40 people, from toddlers to grandparents, celebrating around a veritable Thanksgiving buffet feast. Turns out, The Misfits were what my greeter called “implants” – well, she meant “transplants,” not people with dental work – people at the apartment complex and their friends who had moved to South Carolina from elsewhere and had no family nearby. They had been gathering for holidays and other events for several years.

I stayed for several hours, stuffing myself, watching football, and meeting friendly people in a festive environment. It sure beat being alone, and made for a surprising, grateful Thanksgiving.

That said, being alone is not dreadful. It does not equate to sadness, depression, or even necessarily loneliness. It’s not to be feared. I often embrace solitude, and have done and continue to do many things by myself, even though I enjoy social activities, spending time with friends and being a family man. Enjoying solitary pursuits and engaging in social endeavors are not mutually exclusive. I’m an introvert. I am often more inspired by things I do alone than energized by being around lots of people. But that doesn’t mean I don’t like a good party or social outings.

Being alone is about being comfortable with the self, and knowing that it is a condition that one can change if desired. It is about finding things to do that one values and from which one derives pleasure when undertaken alone. It is about feeling worthy and valuable as a human being, even if one is alone, at least temporarily. It is about being comfortable turning inward and exploring the messages of one’s own soul – the often hidden wants as well as the often elusive sense of peace and acceptance, the true self – rather than constantly craving and responding to external stimuli. It is about having the chance to slow down, quiet the mind, reflect and recharge, and direct one’s energies toward passions, free from the pulls and distractions of others’ wants, needs, expectations and demands.

By twist of fate, my 2017 Thanksgiving combined both ends of the spectrum – aloneness and togetherness. I give thanks for both in my life.

Ramblin’ Man

For the second time in my adult life, I loaded all my possessions I could fit in a compact car and traveled more than 500 miles to a new city in a new state to begin a new career and concomitantly, a new life.

Two small differences were that the first time, I drove a Honda Civic from Washington, D.C. to Florida; the second time, a Toyota Corolla from Maryland to South Carolina.

A bigger difference is that the first time I was 22 and just starting out in life, the future stretched out before me like the unending Eastern Seaboard expanse of Interstate 95 that I trekked to Florida, with few obligations or attachments. If the world wasn’t yet exactly my oyster, I had what seemed an eternity to search for pearls.

This time, I was 54, acutely aware of entering the latter stages of my career and wanting to make it inspired, with long-standing financial, material, family, friendship and community ties from nearly three decades in the Baltimore-Washington region. Quite simply, there was more riding on my decision – more people to potentially disappoint or who would disapprove; more things to give up; a sense of security and stability that comes with comfort and familiarity to be shattered; greater doubts and fears about starting anew in midlife to be conquered.

Moving is never easy, especially when relocating as far away as I have, from Maryland to the Charleston area of South Carolina, far enough to truly be gone. I feel like I’ve made a highly unconventional decision to upend my life at this midlife stage, gone against the grain. Indeed, demographic studies and surveys say I have.

While the United States is widely viewed as a land of boundless geographic mobility, with its heritage of explorers braving the Wild West frontiers and searching for their fortune in gold, the truth is, many Americans never venture more than a half-hour from their hometowns to live. Most Americans, especially from certain demographic groups, are stayers, not movers.

• A 2015 University of Michigan Health and Retirement Study found that the typical adult – half the population — lives within 18 miles of his or her mother, and only 20 percent live more than a few hours’ drive from their parents. The study showed that over the last few decades, Americans are staying put at higher rates, with multiple generations remaining close to relatives for financial and logistical support. Those with college educations and higher incomes are more likely to live farther from their parents.
• A 2015 Allstate/National JournalHeartland Monitor poll determined that more than half of respondents lived in close proximity to where they grew up. The percentage of stayers was highest for people from rural areas and small towns. Nearly half of all respondents had lived in the same area for 21 years or more. The pull to stay put is strong: Less than half of the respondents who believed that their hometown regions were on the downswing economically nevertheless said that the possibility of a move was not likely for them.
• A 2008 Pew Research Center survey found that nearly 40 percent of Americans had never left the hometown region in which they were born, and 57 percent had never lived in a state other than the state in which they were born. Those who moved most often cited greater economic opportunity; the main influencers for stayers were family, established connections, and a sense of belonging.

Anecdotally, it seemed to me that people in my demographic group – college educated suburban or urban dwellers — moved around in early adulthood as they established careers, sought better opportunities, climbed work and social ladders and started families. But once they entered that next stage, middle adulthood, they seemed to stay put for decades until retirement, in their 60s or 70s, or beyond.

Beyond the pull of family, connections, familiarity and a sense of belonging, a big reason few people move in midlife is that it’s just plain hard, especially emotionally. It’s a gamble, as much as one tries to predict and reduce the risk through analysis, projection and planning. I’m experiencing that now, just completing the first two weeks in my adopted new South Carolina hometown. Everything is new; nothing is known. I can’t sit back and wait for things to happen; I have to make them happen. It takes energy, effort and openness. It requires being outgoing, to meet new people, forge relationships with work colleagues and get involved in things I like to do. It involves learning and adapting to a new culture – as my boss jokes:  “get used to guns and fried chicken.”

It can be lonely – extremely lonely. I relocated to a region where I have no friends or family. Some may call this decision a mistake, a dumb move, a misguided effort to search for where “the grass is greener.”

I certainly have misgivings. I have given up a lot, and that weighs on me. I still don’t know how some things will turn out because of my decision. I almost abandoned the idea of moving many times, but an urge wouldn’t let me. I made a gut decision based on seeking a change of environment after 30 years; an opportunity where I would perhaps be a larger fish in a smaller pond in my new counseling career, thus increasing business prospects; and a place that offered a lifestyle and culture that I believed I would enjoy potentially for the rest of my working life and thereafter. The short-term adjustment challenges would have long-term benefits in quality of life and career satisfaction, I gambled. Still, it was hard to pull the trigger and yank up stakes.

But the angst is counterbalanced by the excitement, renewal, opportunity and sense of adventure that comes with starting fresh in a new place. It’s a chance to recharge batteries and create something from scratch, to expand my universe and experiences, to grow and learn and build confidence, to stretch beyond the known and test myself.

For me, with memories of pulling into my retired distant relatives’ house in Longboat Key, Florida in the dark after a 20-hour journey to start a new life as a 22-year-old sportswriter still vivid in my mind, those affirmatives made it worth going back to the future.

Good Money

When I would tell people I got a new job to start a new career in another state and would be moving, one of the first questions they’d inevitably ask was, “How much will you be making?” Or, so as to be less crass, “Will you be making good money?”

In our competitive, capitalist, consumerist society, it is only natural that money is the first thing that comes to mind when someone accepts a new position. To be sure, why would anyone choose to move more than 500 miles and three states away for a job if not to make good money?

I had three answers for that question, and all had validity:

1. Yes, of course I would be making good money, because there’s no such thing as bad money.
2. No, I wouldn’t be making good money, compared to the much better money I had made in previous jobs.
3. None of your friggin’ business what kind of money!

The answer is not simple. My job as a therapist under a two-year provisional license pays considerably less than my previous positions in public relations. I am at the entry level in the mental health field, where salaries and pay, though variable depending upon many factors, are relatively low compared to many other professions.

However, my job pays considerably more annually than the series of Gig Economy counseling internships and part-time and temporary jobs I had pieced together for the final two years of my counseling master’s degree program after leaving my full-time job. So viewed from that perspective, my new job does pay good money, and I’m grateful for that.

In midlife, we evaluate what we’ve already done and what we’d like to do with our remaining years, which no longer seem infinite. Priorities change, as we shift from the achievement-oriented, ladder-climbing, self-focused goals of younger adulthood to an increased desire to make a contribution to others, pursue meaningful activities and leave a legacy. My change to a career in counseling reflects the internal re-evaluations of the midlife transitional period.

When you realign priorities and make a significant change, there will be sacrifices. For me, one of those was money – good money. I knew that consequence of my decision from the start, when I embarked on the graduate program nearly six years before actually entering the counseling field. But I ignored that inescapable fact at the time.

Now that my new level of pay is a reality, I’m adjusting my life and budget to match. I may not yet qualify as a full-fledged Minimalist, but I’ve moved closer to that end of the scale in my spending, decision-making and thinking.

I don’t want to minimize the importance of making money – good money – or pretend I don’t care. It certainly helps in many ways and I always endeavored to make good money – at least the best I could in any given circumstance. I’d certainly rather be well-off and feel secure than poor and living anxiously paycheck to paycheck. Wouldn’t everyone? Fortunately, I have some financial cushion, enough to allow me to overcome the financial anxieties of making a career change, but far below some golden threshold to claim money doesn’t really matter.

But making ever more good money – however one defines it — isn’t the end-all be-all path to an ever more glorious Shangri-La, as a 2010 Princeton University study concluded. The Princeton researchers found that no matter how much more than $75,000 per year that a person earned, their “degree of happiness,” or emotional well-being did not increase. It also found that, though earning less than $75,000 in and of itself did not cause people to feel more unhappy, it did magnify and intensify negative feelings from life problems they had.

Beyond the practical realities of how I spend and the reduced margin of discretionary money available to save or burn compared to my previous work life, I’ve had to make a humbling mental adjustment: Here I am, in my 50s, peak earning years, with two graduate degrees, making less than half of what I made at my last full-time job, and less than or equivalent to many workers with much less education or years of experience than I have. Yet, I would still contend I am making good money, not bad money.

I gain fulfillment and a sense of purpose and contribution from counseling people and helping them improve their lives. Work is stimulating, rewarding and challenging, which I couldn’t always claim before. I look forward to my future in this new profession, and its many opportunities for learning, growth and entrepreneurship.

For those reasons, I know I can take this to the bank: I am making good money, with the promise of better money to come. When you truly enjoy what you are doing for a living and apply yourself with a passion because of that, the money naturally tends to follow. Good money.